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Rida believed in evolution rather than creationism but was not fully convinced that it occurred in time. This led him to oppose those who rejected the need for a creator. He accepted evolution and saw Islam compatible with it, although he suggested changes might be needed to modernize Islam and to keep it compatible with science. He did not believe in atomism, which he thought was a misguided philosophical/scientific hypothesis. As such, he left the main currents of Salafism open to alternative interpretations including those of the Khariji Sufis and the Deobandis. He nonetheless stressed the central importance of the Deen - meaningful and valuable life. The Islam he knew was "true Islam" and this could be found more easily if people only knew it and if Islam had no philosophy but only a way of life. Science and society were drawn together because people always looked for ways to improve their lives and Western civilization was the best way to improve people's lives. English was the spoken language of Muslims as it was spoken at that time in the West and any reformed Islam should be taught in it, but it was English rather than Arabic that should be the language of Islam at home and the formal litany in congregational prayer. He often equated Islam with the Deen. If we would only keep the deceased Prophet's principles [whether revealed ] at the centre, we would improve Islam and make it useful to our society.[60][61] As a consequence of his affiliations with Muslims who had studied in Europe, Rida favored a reformist, moderate, practical interpretation of Islam. He believed in the role of the "ulama" (Muslims with traditional knowledge) but believed that their rulings needed to be interpreted in light of modern realities and needs. He believed that society needed to govern itself. He had little sympathy for nonviolent forms of political activism[197] and thought that the mosque was ill-equipped to play a political role and should not participate in an electoral campaign. He also believed that the ulama should refrain from making any pronouncements on the state until they received the Prophet's own interpretations.[198] While skeptical of modern technology, his ideas did generate significant interest throughout the Islamic world in the "true" Islam he assumed Muslims to be following. Although Rida was never as well known in the West as some of his later successors (and he never went to America) his views had a significant influence on the mujaddidin and other Muslims who came to the West. d2c66b5586